The analytic experience

07/03/2013

The analytic experience
Lecture from the Tavistock
Neville Symington
P. in GB 1986 by Free association books
978-0-946960-30-9

contents:
preface
Psychoanalysis: A servant of truth, 15
Freud's Self-analysis, 84
Freud's Understanding of Dreams, 90
The break in the friendship between Freud and Jung, 206
Jung's theories, 217

 Psychoanalysis is an experience that occurs between two people. p9


7 Freud's analysis, p84
In 1897 Freud began to make an inner journey a specific task, seeing the prime focus psychoanalysis as himself. p84

long Bettelheim, 1982 p52 quote
Interpretation of dreams (1900) understand the nature of dreams and the power of the unconsious.

subjective knowledge got this way "whereby we are able to know truth and sense authenticity"

 Perhaps I can take one last swing back at myself at the end of this dissertation, as I would have 'killed the author' perhaps the author can be revived to look at his own work in heinsight and then analyse exactly what he has created and any inherent bias may have gone towards it.


 19 The break in the friendship between Freud and Jung, p206

first meeting of frued and jung in march 1907 p206
 swiss
Freud's dogma over sexuality
"Freud replied that if he were to rveal any more it would risk his authority. Jung was horrified and knew that he could  not remain a follower of Freud because 'Freud was placing personal authority above truth' (Jung, 1963, p. 154). " p212-213

 20 Jung's theories, p217

theories embraces those deep desires and aspirations which have underpinned human motivation for centuries. p217
"He referred to this as the 'collective unconscious' and distinguished it from the 'personal unconscious', and his view is that the thoughts and feelings of the personal unconscious stretch down into the collective unconscious." p217

used to talking about the self as if it was seperate personalities, Jung first characterised this, complexes.

"All this is explained by the fact that the so-called unity of consciousness is an illusion. It is really a wish-dream. We like to think we are one; but we are not, most decidedly not. We like to believe in our will-power and in our energy and in what we can do; but when it comes to a real show-down we find that we can do it only to a certain extent, because we are hampered by those little devils the complexes. Complexes are autonomous groups of associations that have a tendency to move by themselves, to live their own life apart from our intentions." (1935, pp.. 71-73) p219









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